Finding our way again
Just been reading Brian McLaren’s newest book, Finding Our Way Again, which is the introductory book in a series on ancient Christian practices. Upcoming volumes include books on prayer, tithing, litrugy, and one on fasting from Scot McKnight. The focus of this book, and I imagine the whole series, is for Christians today to mine the riches of 2000 years of Christian tradition, and how this can assist their spiritual development and engagement with the world.
McLaren comments that “Christianity is beginning to
go open-source” with increasing numbers of Jesus followers willing to fuse beliefs and practises from a range of different Christian traditions both recent and ancient, and often using quite technologically innovative and cutting edge methodology in the process. All of this is quite cool, and is the reason I’m reading this sort of book in the first place.
The problem for McLaren is that he is possibly casting his “open source” net a little too wide, or at least giving the appearance of doing so in this book. For a long time in his books McLaren has liked to push the envelope a little, often winding up in hot water with the conservative establishment, who question his commitment to Christian orthodoxy. In general these crticisms are often a little extreme and unfounded, if you are willing to read his books with the degree of nuance with which they are written. Nothing wrong with pushing the boundaries if it gets you thinking and ultimately results in a more generous Biblical faith. Yet in this book McLaren seems to be going out of his way to trumpet the similarities between the three great “Abrahamic faiths” of Judaism, Christianity, and Islam. Once again, nothing wrong with a healthy respect for other religious faiths, but in a book ostensibly aimed at a Christian audience McLaren’s bending over backwards to be inclusive to alternate faiths is bound to cause trouble. In one section he seems to imply that the Muslim deen and Jewish Torah are somehow valid paths to peace wisdom and joy, along with the gospel. It makes me want to yell at the guy “Brian, why? Why potentially get yourself in trouble with your core audience making such statements when in reality very few (if any) Jews and Muslims are going to be reading this book?” I still respect McLaren and think he has a lot of valuable insights, but it’s frustrating when he makes vaguely dubious and totally unnecessary statements like this which risk any mainstream Christian cred that he has left. Brian may reply that that’s exactly the point - he shouldn’t be pandering or “preaching to the choir” - but the fact is he would be taken more seriously and possibly reach a wider audience if he was a little more careful about making statements that could be seen as being overly provocative, open to misinterpretation, or verging on the heretical.
These frustrations aside (and they are very frustrating for me, as I still rate McLaren pretty highly in terms of what he has to offer) the bulk of this book is good stuff. McLaren examines church history and the current landscape and warns us to guard against overly formulaic approaches to religion that all to commonly creep in. He reviews the cycle of renewal, domestication, and stagnation that has all too commonly been the story of most groups within the church.
Rather than getting too specific on particular spiritual disciplines or practices McLaren looks more generally at pursuing a humbler, more holistic approach to spirituality, integrating not only specific spiritual disciplines and practices of today and yesteryear, but also ultimately a sanctification of the things we do from day to day. This approach he refers to as “faithing our practices” instead of simply “practicing our faith.” And as a broad roadmap to keep in mind, McLaren examines the ancient idea of the threefold path of purgation, illumination and unity with God (or Katharsis, Fotosis, and Theosis in the Eastern church).
Overall this is one of McLaren’s better books in recent years, and despite my few frustrations overall I found it very stimulating. Even though I have only just finished it I’m very tempted to turn back to the beginning and start again. McLaren remains one of the most original, easy to read, and challenging Christian writers today. I just wish he would be a little more careful to avoid unnecessary controversy and thus allow his valuable insights to be taken more seriously by a larger audience.
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This is a cool story. The California Governor’s mansion lawn has a mixture of signs supporting John McCain and Barack Obama as Gov Arnold Swartzenegger and his Kennedy family wife Maria Shriver back the respective candidates.
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